MONSTERS
| + woman in white |
According to folklore, La Llorona, Spanish for "the crying woman", sometimes called the Woman in White or the Weeping Woman is the ghost of a woman crying for her dead children. Her appearances are sometimes held to presage death. There is much variation in tales of La Llorona, which are popular in Mexico, the United States (especially in Mexican-American communities), and to an extent the rest of the Americas. The tales vary mostly in the several motives they give to the mother and father for the murder. The version popular in Las Cruces, New Mexico says that "La Llorona" drowned her children in the Rio Grande when she could no longer support them. On nights with a full moon, says the story, La Llorona can be heard crying near the river.
In south Texas, however, the story of La Llorona is that of a beautiful girl who attracts the attentions of a wealthy man's son though she is herself very poor. The lovers secretly marry and set up a household; they have several children. Unfortunately, a day comes when the young man's father announces that he has arranged a marriage for his son to a young woman within their social class (in many tellings, La Llorona is a Native American maiden and her man leaves her for a Spanish lady). The young man tells his secret wife that he must leave her and that he will never see her again. She is driven mad by anger and a broken heart, and takes their children to a river where she drowns them to spite her husband. When her husband finds out he and several townspeople go to find her, but she kills herself before they can apprehend her. She goes to Heaven and faces the judgment of God. God asks her, "Where are your children?" to which she replies, "I do not know." God asks her three times and she replies with the same answer. God then damns her to walk the earth to search for her children. According to this tale, it is wise to avoid La Llorona, as she is known for drowning passers-by in an attempt to replace her dead children. Alternatively, right after she drowns her children, La Llorona realizes what she has done and, overwhelmed by grief and by guilt, she runs alongside the river trying to find her children, but never does, and she dies or disappears in her search for them. |
| + hook man |
A young couple is parked at the local Lovers' Lane. The place was dark and desolate so the guy parks the car, turns the lights off, and puts on the radio. There is some light music on the radio, and the two lovers begin making out. Suddenly, the music stops as an announcer cuts in. A dangerous murderer had just escaped from the state insane asylum, which just happened to be nearby. The one distinguishing and disturbing feature was a hook that the murderer had in place of one of his hands.
The girl becomes rather distraught and asks to go home. The guy, who was not quite ready to go home, locked the doors and told her that they would be fine. She became more and more incessant and continued pushing him away. He eventually gave in and punched the gas. They tore out of the parking lot and sped home. He didn't say a single word the entire way home. When he pulls up to her house, she gets out of the car. As she went to close the door, she began screaming uncontrollably. The guy jumped out of the car and ran around to the other side to see what was causing the commotion. There, hanging on the door handle was a bloody hook.
It is not explained why anyone, mad though they be, would use their hook hand rather than their functional hand to manipulate objects, or why a person would be allowed to keep a hook for a hand in an insane asylum.
A school of thought is presented with this story. There is a possibility that the murderer in question (The Hook) may be a sexually motivated killer. This is quite simply because it would be incredibly difficult to obtain self gratification (masturbation) with the lack of a functional hand. Also, it would be quite painful as well, which may explain the blood on the hook.
So, with no repression for his unspeakable biological urges he may find it necessary to mutilate others to find relief for his tragic celibacy. |
| + wendigo |
In the mythology of the Algonquian-speaking tribes of Native Americans, the Wendigo is a malevolent supernatural creature. It is usually described as a giant with a heart of ice; sometimes it is thought to be entirely made of ice. Its body is skeletal and deformed, with missing lips and toes.
The first accounts of the Wendigo myth by explorers and missionaries date back to the 17th century. They describe it rather generically as a werewolf, devil, or cannibal.
The Wendigo was usually presumed to have once been human. Different origins of the Wendigo are described in variations of the myth. A hunter may become the Wendigo when encountering it in the forest at night, or when becoming possessed by its spirit in a dream. When the cannibalistic element of the myth is stressed, it is assumed that anyone who eats corpses in a famine becomes a Wendigo as a result. The only way to destroy a Wendigo is to melt its heart of ice. In recent times, it has been identified with Sasquatch or Bigfoot by cryptozoologists, but there is little evidence in the indigenous folklore for it being a similar creature.
Perhaps this myth was used as a deterrent and cautionary tale among northern tribes whose winters were long and bitter and whose hunting parties often were trapped in storms with no recourse but to consume members of their own party. It could be indicative of starvation that the Wendigo is said to consume moss and other unpalatable food when human flesh is unavailable. Its physical deformities are suggestive of starvation and frostbite, so the Wendigo may be a myth based on a personification of the hardships of winter and the taboo of cannibalism.Actual Wendigo murder trials took place in Canada around the beginning of the 20th century. The anthropologist Morton Teicher has described the alleged clinical condition of believing oneself to be a Wendigo, which he calls Windigo Psychosis..
In some stories a Wendigo will follow a lone wanderer for a long time. When the prey becomes suspicious and turns around the Wendigo always manages to get out of sight by hiding behind a tree. After a while the followed person starts to become hysterical and runs until he makes an error. The Wendigo then strikes. If someone actually survives a Wendigo attack they get the Wendigo-fever: after a night of nightmares and pain in their legs, Wendigo-fevered people strip themselves naked and run into the forest screaming.Windigo Psychosis Windigo Psychosis is the medical term given to those people presumed "windigo" (cannibalistic). The term applies to the Algonquin Ojibway, as well as Cree (Witigo). It is hard to pin down any real biological causes, as hunger seems to be the only one. Rather it is more likely that windigo psychosis was a cultural disease. The most commonly known cure for windigo psychosis is bear fat or bear grease. |
| + bloody mary |
In folklore and children's street culture, "Bloody Mary" is the name of a children's game in which a ghost or witch of the same name (or sometimes other names, such as Mary Worth) is said to appear in a mirror when summoned. One of the more common ways participants attempt to make her appear is to stand before a mirror in the dark and repeat her name three times, though there are many variations. Some include chanting a hundred times, chanting at midnight, spinning around, or rubbing one's eyes. Most of these are meant to disorient people. In some versions of the legend, the summoner must say "Bloody Mary, I killed your son!" (or "I killed your baby"). In these variants, Bloody Mary is often believed to be the spirit of a mother (often a widow) who murdered her children, or a woman who was murdered shortly before or after her wedding. In stories where Mary is supposed to have been wrongly accused of killing her children, the querent might say "I believe in Mary Worth." This is similar to another game involving the summoning of The Bell Witch in a mirror at midnight. Similar rituals are also used to summon spirits in the movies Beetlejuice and Candyman. The game is often a test of courage, as it is said that if Bloody Mary is summoned, she would murder the summoner, often in a quite violent way, such as gouging out his or her eyes. Other variations say that the querent must not look directly at her, but at her image in the mirror; she will then reveal the querent's future, particularly concerning marriage and children.Bloody Mary Worth is typically described as a child-murderess who lived in the locality where the legend has taken root about a century ago. There is often a specific local graveyard or tombstone that becomes attached to the legend.The mirror ritual by which Bloody Mary is summoned may also relate to a form of divination involving mirrors and darkness that was once performed on Halloween. While as with any sort of folklore the details may vary, this particular tale encouraged young women to walk up a flight of stairs backwards, holding a candle and a hand mirror, in a darkened house. As they gazed into the mirror, they were supposed to be able to catch a view of their future husband's face. There was, however, a chance that they would see the skull-face of the Grim Reaper instead; this meant, of course, that they were destined to die before they married. The appearance of a ghostly figure in the mirror could be explained quite easily for the more complex rituals, for example spinning around whilst summoning Bloody Mary in front of a mirror lit by candles. The combination of dizziness, rapid movement and flickering lighting could easily fool the eye into seeing someone, especially when the idea has already been implanted. |